There was a university professor, who, once he
had tenure, began to investigate and publish many articles on paranormal
phenomena, especially near death experiences. As an atheist he held the
belief that all such phenomena were explainable through science. He postulated
that the so called "near death experience," including the memory
of events after the heart stopped beating, the sensation of floating towards
a figure of light, and the recognition of loved ones who had gone before,
were all explainable by actions of the brain's chemistry. He firmly believed
that death was exactly that, the cessation of life with nothing beyond.
One day he was struck with a massive heart attack and pronounced dead in
the emergency room when suddenly his heart restarted and he eventually recovered.
His colleagues were quite anxious to hear the first hand account of a near
death experience by one of their own who was such an expert, but the experience
left him quite shaken and he retired from his university position without
ever explaining his experience.
It was only after his closest friend's prodding that he finally confessed
that he had experienced all of the phenomena of the near death experience,
including the figure of light sending him back to finish living his life.
But the reason he had retired and become so closed off was that he was still
convinced that it was all just his brain chemistry.
I wonder if his first name was Thomas.
Let's analyze Thomas the apostle a little bit. We know he was a twin. But
that's pretty much it. We never are told who his twin is. Some legends make
it that it's one of the other apostles. One legend even proposes that his
twin is Mary Magdalene. Another legend has that it's Judas, which would
account for his never being mentioned. We also know, that like most of the
other apostles, Thomas ran off after Jesus' arrest and hid through the crucifixion.
During that time between the crucifixion and the gospel account of Jesus'
appearing, where was he? I kind of picture him hiding out in the really
run down section of Jerusalem, spending his days walking with his head covered
and not making eye contact with anybody. Aside from Judas, who was so despondent
he ended his life, Thomas is the second most pitiable apostle. It's because
after his dreams of glory were crushed by Jesus' death, he chose not to
participate in the community. The others at least gathered together to share
their grief and disappointments, and in doing so Jesus appears to them and
gives them the one thing they long for more than anything, the peace of
God.
And when Thomas finally touches base with some of them to be told this incredible
story of rising from the dead, the peace of God still eludes him. He has
no peace. He has no peace because he has not allowed Jesus to give him the
peace he craves. He has no peace because his dream is shattered and he doesn't
know what he's going to do next.
But the turning point in Thomas is not when Jesus appears to challenge him,
but that he has made the choice to come back into the community. It's in
the choice to come together and share what is going on in his life that
leads Thomas to that fateful encounter with Jesus and to ultimately proclaim
those powerful words, "My Lord and my God."
My brothers and sisters, faith is the gift of God, but can only come about
when we allow it to enter our lives. Thomas could have stayed away from
the Upper Room and never receive God's peace. That was the choice Judas
made. That was the choice the despondent professor made in our opening story.
We all have friends who say, "I don't have to go to Church to worship
God." I have many of them. But I have to tell them that I come to Church
to meet God not only in hearing the Word of God, not only in the breaking
of the bread, but to be with all of my brothers and sisters who share these
beliefs with me. And even though I say "the Mass is ended, go in peace,"
when I stand at the door and share greetings with all of you, the Spirit
of God continues to be poured forth upon me and the peace of God that Jesus
brought to his followers in the Upper Room descends upon me yet again.
There was once a wise old priest (it might have been Father Tim) who was
talking with someone when confronted with the "I don't have to go to
Church to worship God" line. He simply got up and went to the stove
and removed a glowing coal from the fire and placed in on the hearth. The
two of them sat there and watched as the glowing coal cooled and went out.
He picked up the coal and returned it to the fire, where it once again quickly
turned red. The wise old priest than simply said, "that's why we come
together as Church."
My brothers and sisters, doubts will continue to plague us. Peace will be
hard to hang onto. Illnesses will come. Friends will abandon us. Loves will
change. The only unchangeable in the universe is God. I need to believe
in Him. I need to hear Him. I need to be hugged by Him and told that things
are going to be OK. I need to have my doubts that Jesus is actually here
with us be erased. I need to be reassured that the debt I owe to God is
really repaid and that I can aspire to eternal life with Him. I need to
put my fingers into the holes in Jesus hands and feet and my hand into his
side to know this.
This actually happens. It happens when I come together with each one of
you and we share life. It happens when we share those events, some very
large, but most very small, that make up who we are. It is the definition
of Church, of community, the coming together of believers. It is the coming
of God among us.
And having once again met Jesus, I can only respond as Thomas does, "my
Lord and my God," and once again God's peace becomes part of my being.
It is my prayer for all of us today, that we become so much more aware of
that awesome, wonderful gift of Jesus to each one of us.
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