Some years ago a little girl was taking her
first train ride with her parents. Their destination required an overnight
trip, so as night descended the mother took the girl, who was clearly quite
anxious, and placed her on the upper bunk of a sleeper. She told her little
girl that up there she would be nearer to God and that God would watch over
her.
As silence enveloped the young lady she became afraid and called softly,
"Mommy, are you there?" "Yes dear," came the response. A little later, in
a louder voice, the child called, "Daddy, are you there, too?" "Yes dear,"
was the reply. After this had been repeated several times one of the passengers
sharing the sleeper car finally lost his patience and shouted aloud, "Yes,
we're all here, your father, your mother, your brother, and all your aunts
and cousins; now settle down and go to sleep!" There was a moment of silence
and then, in hushed tones a little voice asked, "Mommy, was that God?" Anthropology
shows us that the one constant throughout human history is that we are afraid
of God. God has very few friends. Fewer actually feel free to disagree or
argue with God. Fear is the dominant feeling that is expressed whenever
one of us encounters God. It is so prevalent that each time God is revealed
to a person or a group of people in our scriptures the first thing said
is: "Do not be afraid."
We as a people have tried to alleviate our fear of God by developing a way
to either appease God (human and animal sacrifice) or earn God's love (living
perfectly as defined by a set of laws that we believe have come from God).
(We don't use the word perfect today. Instead, we use the word whole.
It means the same thing.)
Jesus, in today's gospel, speaks of peace. It is a peace that comes from
love. Love and fear cannot co-exist. (I find it interesting that the little
girl of our opening story quickly associates the impatient and shouting
voice of another traveler with God. It is usually the same thing we do.)
Yet, if Jesus is correct and the prophets are correct and the scriptures
are correct, God simply doesn't grow impatient with us nor does God shout
at us angrily. God comes to us in a whisper and a gentle breeze. God spreads
an extravagant banquet for us. God sends us an advocate, one who takes our
side.
Fear does terrible things. It is used to train
men and women to kill other human beings in war. It causes humans to develop
a mindset that divides the world into friends and foes depending upon their
race, creed, color and economic standing. It is used by governments and
religions to keep people docile, orderly, and thinking the party line.
Fear can't be turned-off once it has been turned-on. We have seen the results
of fear turned into hatred and callousness. We saw it with the horrific
events of September 11th, and we saw it again these past two weeks with
the horrendously cruel acts perpetrated by both the few military police
toward the prisoners and the few militants toward the captured young man.
Where love is absent fear resides. "Peace I leave with you," Jesus says
today, "my peace I give you. Not as the world gives do I give it to you.
Do not let you hearts be troubled or afraid."
The power of God to transform
the world begins right here with you and me, with us. The message, "Do not
be afraid," must first be heard by each of us and all of us right here.
Injustice and fear will never be completely eradicated from the world. We
will never be perfect or whole, and that's okay. God doesn't demand perfection
or wholeness. God doesn't even expect perfection or wholeness. That demand
and expectation comes from our fear of God. We come to God not by doing
it right but by doing it wrong, not by being right but by being wrong. When
we know that we are wrong and can admit that we are wrong without placing
the responsibility on anyone else, we are free of fear and know that we
are loved by God. God simply wants us to become aware that we are made in
God's image, and God loves the image of God - no matter how tarnished -
within each of us.
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